In this tradition, families unearth the bodies of loved ones they’ve lost from family crypts or burial sites and rewrap them in fresh silk burial shrouds, usually once every seven years. Once the body is freshly-wrapped, they will hoist it into the air as a group and dance with it around the tomb. Then they celebrate the reburial, in some cases in a newer, better crypt — one the family wasn’t able to afford at the time of death but can after years have passed.
The ritual allows the Malagasy people to re-connect with and thank their ancestors, even after death. “It is good to thank the ancestors in person because we owe them everything,” Rakotonarivo Henri, 52, told the New York Times in 2010. “We do not come from mud; we come from these bodies.”
The ceremony involves a lively celebration, with live music, singing, dancing, drinks, food, and family gathered to celebrate life, honor the dead, and connect with loved ones. Families bring offerings of zebu meat, stews, soups, drinks, sweets and more. The event is like a family reunion, where both the living and the dead are invited! Unlike solemn funeral traditions around the world, famadihana is a time for celebration and laughter, not mourning. Family from around the world, as well as important people from the town, and even the occasional passersby are welcome to join in the event.
Conducting Famadihana these days is pretty costly affair, since it involves elaborate preparations including lavish meals for all the guests and new clothes for the living as well as the dead. Some of the poor do not have family crypts, so they save up for several years to be able to build one, and then hold a festival for their own dead ancestors. Traditionally, it has been considered a serious breach if a family does not hold a famadihana when they are able to afford it. Although, several of the Malagasy differ in opinions regarding this matter. A few of them believe that such a huge expense is simply a waste, and others believe that it is impossible to talk to the dead. Evangelical Protestants completely discourage the custom. However, the Catholic Church views famadihana as a cultural event and not a religious one.
Famadihana is believed to be a relatively young tradition, only beginning in about the seventeenth century. The practice is already beginning to decline, though, due in part to the cost of silk shrouds and also to opposition from Evangelical Protestants.
http://blog.sevenponds.com/cultural-perspectives/famadihana-death-ritual-in-madagascar
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